Aloha nui kāua e Governor Ige,
I write to you not to restate what previous letters regarding Mauna Kea and the Thirty Meter Telescope (TMT) have already made clear (like that submitted by the six Mauna Kea Hui Litigants and Supporters for the Protection of Mauna Kea). You know of the illegalities. You know of the wrongdoings. You know of why construction on our mountain should stop. I am sure you have heard of the growing commitment to aloha ʻāina currently spreading across our islands; it is a commitment to stand and protect our land at the risk of losing jobs, at the risk of affecting families, at the risk, even, of being arrested. News of this movement is spreading worldwide. In fact, I write this letter to you from New Zealand where news stations have reported on the issues, garnering support for our people and our land back home. Therefore, I write to you not to remind you of what you already know, and perhaps what you have already witnessed yourself, but rather to urge you to act. Now is the time. Now is the time to set a precedent for the future. Construction must stop.
What has taken me so far away from our mountain and our home is the pursuit of knowledge. Thus, as I sit here immersing myself in the words of great scholars and thinkers who have shaped my understanding of the world, I realize that those values and lessons being taught and embodied right now in Hawaiʻi—by those standing on the mountaintop, by those leading demonstrations on university campuses, by those holding signs on roadsides, and by those writing, singing, praying, and even dancing for our mountain—are those same values and lessons that revolutionary thinkers and agents of change have been preaching for decades. Therefore, it is time we listen.
One such influential thinker, Frantz Fanon, once said, “We are nothing on earth if we are not in the first place the slaves of a cause, the cause of the people, the cause of justice and liberty.” Our responsibility on earth is to stand for a cause that will ensure that our descendants have a future, that they have a life, and that they have the resources they need—whether physically, spiritually, culturally, or intellectually—to live fully. Thus, our cause is one of protection; it is one of protecting the life of our future. This same sentiment can be found in the words of so many world leaders. However, much closer to home, our people have a proverb: “He aliʻi ka ʻāina, he kauwā ke kanaka,” meaning, “The land is chief; man is its servant.” In other words, what you are witnessing in the islands right now is a strong commitment to that role and responsibility as stewards of the land.
What so many have seemingly failed to realize, however, is that to stand for the life of the land is not just a Hawaiian responsibility. It belongs to all of us regardless of race, status, or religious affiliation. That includes you as someone in the highest position of executive authority in Hawaiʻi. There have been many attempts to disregard the words of those opposing construction of the TMT, often through the use of language suggesting that they are simply a group of “Natives” protesting against the desecration of sacred ground. Such rhetoric was used to lessen our concerns and to take attention away from the actions of the University of Hawaiʻi, the Board of Land and Natural Resources (BLNR), and further, the issuing of the Conservation District Use Permit (CDUP), a permit that should never have been issued. It took attention away from the fact that this is not just a cultural issue, but a social and an environmental one as well.
While there are many Native Hawaiians at the forefront of this movement to protect Mauna Kea, and while many do honor the sacredness of our mountain, there are others standing with them who come from various backgrounds and beliefs. They are all pulled together, however, by one cause: “the cause of the people, the cause of liberty and justice.” To fight for Mauna Kea, in other words, is to fight for the future, to fight for our land and water, to fight for the life of our descendants. This is a human concern. It is a human issue. Therefore, it is time to listen, time to act, and time to halt construction on the very pinnacle of our existence.
I write to you as a fellow resident of Hawaiʻi. I write to you as an aloha ʻāina, as a protector of our land and resources. And most of all I write to you as a wahaʻōlelo, or a mouthpiece, for all of those who cannot speak, for all of those who cannot write, and for all of those who have not yet been born, those who will one day have to live with our choices. We will continue to stand for their futures. Stand with us. It is time.
Me ke aloha,
For a link to the letter submitted to Governor Ige by the six Mauna Kea Hui Litigants and Supporters for the Protection of Mauna Kea, visit this website. You may also sign the petition to support their letter. It includes an informative list of the “Top Ten Reasons for Immediate Halting of TMT Construction.”
The Frantz Fanon quote featured in this letter comes from Fanon: A Critical Reader edited by L. Gordon, T. D. Sharpley-Whiting, and R. T. White, page 5.