He Wahī Paʻakai: A Package of Salt

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Our Land, Our Body: Training Advisory, June 2017

“For as long as Pōhakuloa has provided training for America’s military forces, the post has endeavored to be a good neighbor to the Big Island community.”

(U.S. Army)

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Love thy neighbor as thyself?

 I suppose that depends on how you see your neighbor, and more so, on how you see yourself.

I once heard the story of a young girl, innocent in mind and optimistic about the world around her. She loved to laugh. One day, she was taken by force, abused, and assaulted by a neighbor. And nine months later, she birthed the product of that violence, a reminder that neighbors do not always love, a reminder that neighbors are not always good.

There is no law saying that neighbors must first love themselves in order to love you. There is no law saying that neighbors who are destructive towards themselves must defy nature and treat you better. There is no law on neighborly conduct.

A couple of months ago, I stood in front of my students talking about military training at Pōhakuloa, the proposed bombing of Pagan Island in Micronesia, and the history of Bikini Atoll, Moruroa, Kahoʻolawe, and other islands in the Pacific, all targeted and abused.

We talked about the theory that the aquatic community in the popular children’s cartoon, Sponge Bob Square Pants, is the result of nuclear training in the Pacific, specifically Bikini Atoll, and that Sponge Bob and his friends are mutated sea creatures. We talked about a “vintage” aloha shirt from the 1950s that features the names of various Pacific Islands above pictures of mushroom clouds formed by explosions, and we questioned how a society can erase and replace such violence with bright colors and cartoons.

How do we come to celebrate conquest, we wondered.

One of my students, a man who once served in the army, then raised his hand and said, “When you’re basically being trained to kill, you’ll tell yourself anything to make it seem okay. That’s the only way you’ll be able to live through it.”

I paused: did the man who abused the little girl convince himself that it was for her own good? Was the child, who grew to be beautiful, meant to cover the pain of his creation? Was the girl supposed to forget?

My teacher, the late Teresia Teaiwa (1992), once wrote:

“The language of colonialism is closely related to sexual idioms of male dominance and female subordination…imperialists often describe the colony as feminine, submissive, and irrational…‘a certain freedom of intercourse was always the Westerner’s privilege; because his was the stronger culture, he could penetrate…” (p. 131).

Penetrate. Land. Mother. Daughter. Neighbor?

Last month, the U.S. Army issued their regular monthly Training Advisory. In June 2017, Pōhakuloa was to be made submissive, yet again, by force: by bombs, by live-fire training, by helicopter gunnery, and by various exercises and activities, day and night.

Month after month, it is an endless cycle of violent, non-consensual intercourse.

The neighbor continues to convince himself that this is his right, his privilege.

And the land, like the girl who loved to laugh, is made to believe that this is for her own good.

Love thy neighbor as thyself?

With the exception of proximity, there is nothing neighborly about the U.S. Military. We’ve prayed and protested. We’ve written and called. We’ve shouted and chanted.

We’ve cried.

And yet the violence has continued. The poisoning has continued. The silencing has continued, like hands over our mouths proceeding forced entry.

But the rhetoric of the “good neighbor” is strong. It convinces and fools. It tells you to be thankful for “security,” for “defense,” for “safety,” while the true villain stands before us, mocking.

But we will not lie down and take it. As long as we have breath, we will sing for change. We will never forget the little girl. We will never forget the violence.

For violence against our land is violence against us, personally:

“If you’re destroying and poisoning the things that give us life, the things that shape our identity, the places that we are from and the things that sustain us, then how can you not be poisoning us? How can that not be direct violence against our bodies…?” (WEA & NYSHN, 2016, p. 14).

We did not give our consent and we never will.

Love thy neighbor as thyself?

When a neighbors’ world is so destructive, there is no law saying that we must accept it.

And there is no law saying that we cannot put out our own advisories. Today, we advise on how to be a better neighbor, how to love land as self, how to stand for justice, and we send out an invitation to “train” for a different world.

References:

Teaiwa, T. (1992). Microwomen: U.S. Colonialism and Micronesian Women Activists. In The Proceedings of the Eighth Pacific History Conference, Guam, December 1990, edited by Donald Rubinstein. Mangilao: University of Guam Press and Micronesian Area Research Center, 125-141.

U.S. Army. Pōhakuloa Training Area. https://www.garrison.hawaii.army.mil/pta/

Women’s Earth Alliance (WEA) and Native Youth Sexual Health Network (NYSHN). 2016. Violence on the land, violence on our bodies: Building an indigenous response to environmental violence. WEA and NYSHN. http://landbodydefense.org/uploads/files/VLVBReportToolkit2016.pdf

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